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The Bible is quite silent on Sunday sacredness or day of worship, so those who claim they follow 'Solo Scriptura'  or the "Bible Only" Protestant Churches contradict themselves by observing it as a replacement for the Sabbath. Many say that the reason it is held as the day of worship is since Jesus rose on the first day, or because the Holy Spirit was given to the early church on the Day of Pentecost, or that Paul broke bread and ate on the first day at Troas, or had offering brought to him on the first day to take to those suffering in Jerusalem. But history and logic verify that none of the arguments are valid, and even those who observe Sunday worship admit its more 'tradition' than scriptural. Nowhere it the Bible does it declare Sunday sacredness, or is the day of worship changed by Christ or the Apostles.

Many Christians believe and teach that Sunday is the "Christian sabbath" or that a change was made by God to the Sunday observance, but scripture says nothing on this. Now lets look at how the belief was held by the Reformers as they knew Sunday sacredness was not scriptural.....

The Reformers held that Sunday observance was not juris divini (of divine law), but only quasi juris divini (of semidivine law); yet they did would not allow that the claim that it could be changed and appointed by the authority of the Roman Catholic church (Augsburg Confession of 1536, part 2, art. 7, "Of Ecclesiastical Power"). However the Protestant churches held to the idea of Sunday sacredness, and followed the Catholic practice of Sunday observance.  This is not found in the Bible, and Christ confirmed that as Creator He made the Sabbath for man, and He kept the Sabbath:

Mark 2:27-28 King James Version (KJV)
"27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the Sabbath."

Christ observed the Sabbath and He set an example for us to follow:

Luke 4:16 King James Version (KJV)
"16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read."

The practice of observing the first day of the week as Sabbath has no sanction either in Christ or in the New Testament. Jesus kept the Sabbath and He went to on Sabbath to the synagogue to worship, and nowhere does scripture have anything contesting this. We find it in many text:

Luke 4:17 King James Version (KJV)
"17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,"

The Sabbath was not only for going to church in order to worship but also to hear God’s Word. On the Sabbath day we find Christ in His mission to teach, to relieve the oppressed, to heal every kind of disease, and to restore those who are brokenhearted and without hope. And Christ did even more:

Luke 4:31-41 King James Version (KJV)
"31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
32 And they were astonished at his doctrine: for his word was with power.
33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
37 And the fame of him went out into every place of the country round about.
38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ."

We also see how on the Sabbath day Christ handled the demon-possessed man who confronted Jesus, and He rebuked the evil angels just as He rebuked the Devil himself.

Mathew 4:1-11 King James Version (KJV)
"1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
2 And when he had fasted forty days and forty nights, he was afterward an hungred.
3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve."

Notice He states "Thou shalt worship the Lord thy God, and him only shalt thou serve", worship is important. Now much of the Christian world reverences Sunday or holds to Sunday sacredness, but did God know that this attempt to change His holy Sabbath would occur? Lets look:

 "And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. " Daniel 7:25

"Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them." Acts 20:28-30

God predicted that from within the church itself, there would arise men who would attempt to change what He had set from Creation and His holy law. So the prophecy has shown to be true, and it has come to about as the Sabbath and those who kept it were swept away, and a substitute put in.

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Sunday worship in history

Worshipping on the day of the sun or Sunday goes back at least two thousand years before Jesus Christ. Shortly after the flood in Noah's time, Nimrod and his mother-wife, Semiramis, founded the great pagan religions. Sun worship is related to fire worship and we find this in many histories of ancient times. From the beginning at the Tower of Babel, sun worship spread throughout the ancient world.

In the book The Two Babylons written by Alexander Hislop we find many pagan customs, teachings and influences that have crept into the Christian church . On pages 226-227, Hislop states, "Nimrod is singled out by the voice of antiquity as commencing this fire-worship . . . . The sun, as the great source of light and heat, was worshipped under the name of Baal [another name for Nimrod] . . . . the sun, under that name [Baal] was worshipped in the earliest ages of the world . . . . The beginning, then, of sun- worship and of the worship of the host of the heaven, was a sin against the light -- a presumptuous, heaven-daring sin. As the sun in the heavens was the great object of worship, so fire was worshipped as its [the sun's] earthly representative . . . . Along with the sun, as the great fire-god, and, in due time, identified with him, was the serpent worshipped . . . the serpent is universally the symbol of the sun. In Egypt, one of the commonest symbols of the sun, or sun-god, is a disc with a serpent around it. The original reason of that identification seems just to have been that, as the sun was the great enlightener of the physical world, so the serpent was held to have been the great enlightener of the spiritual, by giving mankind the 'knowledge of good and evil' . . .."

Sun-worship was the dominant religion in all ancient civilizations, spreading from Mother Babylon to India, China, Africa, Greece, Rome, Mexico, South America, Egypt and Europe. Sun worship was a very prominent religion and Sunday was the main day of worship in the pagan Roman Empire by the time of Jesus Christ, just as it was in ancient pagan Babylon.

Hislop, on page 238, "Now, if this worship of the sacred serpent of the Sun, the great fire-god, was so universal in Rome, what symbol could more graphically portray the idolatrous power of Pagan Imperial Rome than the 'Great Fiery Serpent'? No doubt it was to set forth this very thing that the Imperial standard itself -- the standard of the Pagan Emperor of Rome, as Pontifex Maximus, Head of the great system of fire-worship and serpent-worship -- was a serpent elevated on a lofty pole, and so coloured, as to exhibit it as a recognised symbol of fire-worship."

Julius Caesar became Pontifex Maximus 40-50 years B.C. From that time until Emperor Justinian, the Roman Emperors were heads of the state religion of fire- serpent-sun worship. In the 6th Century A.D., Justinian submitted to the head of the Roman Catholic Church. Thereafter, the Popes became the Pontifex Maximus of the state religion of fire- serpent-sun worship.

Historically, pagan Babylon worshipped the sun as a deity, and pagan religions also worshipped the invincible sun. The pagan ideas crept into the early church and with the assistance of Constantine, his civil Sunday law transferred the Sabbath rest to the Sun Day, and filled the church with commonly used pagan images and symbols of the sun.

Many of the pagan sunburst images used by the church show up in various forms of church art. An artifact was unearthed in the holy of holies of the pagan temple in the Canaanite city of Hazor / Hatzor, in northern Israel, that dates to 1400 years before the time of Christ. It is described as follows:

"a basalt offering table, pillar-shaped, with a carved symbol of the storm god Baal on its side. That symbol was a circle with a cross in the center"

In a large number of the churches altars you can find the same general Babylonian sun symbol. Some have tapestry with a sunburst design nearly identical to the pagan sun-god symbol of Baal / Shamash. This tapestry is called the altar frontal, antipendium (antependium), or pallium altaris.

"In Egypt, the disk of the Sun was represented in the temples, and the sovereign and his wife and children were represented as adoring it . . . . In the great temple of Babylon, the golden image of the Sun was exhibited for the worship of the Babylonians . . . . In the worship of Baal, as practised by the idolatrous Israelites in the days of their apostasy, the worship of the sun's image was equally observed; and it is striking to find that the image of the sun, which apostate Israel worshipped, was erected above the altar. When the good king Josiah set about the work of reformation, we read that his servants in carrying out the work, proceeded thus (2 Chron. xxxiv.4): 'And they brake down the altars of Baalim in his presence, and the images (margin, SUN-IMAGES) that were on high above them, he cut down.' . . .

Israel profaned the Sabbath and substituted Baal worship, which is sun worship:

"And Elijah came unto all the people, and said, How long halt ye between two opinions? If the Lord be God, follow Him: but if Baal, then follow him. And the people answered him not a word."

These words were spoken by a rugged prophet of God as he stood on the top of Mount Carmel face to face with a people who claimed to be the chosen people of God, but a people who had turned from the worship of the true God to the worship of Baal, the Sun-god.

A chosen people who had followed the cloud by day and the fire by night through the wilderness experience and then encamped at the foot of Mt. Sinai had heard God's voice in thunder-like tones proclaim His law of Ten Commandments. And even while Moses was receiving the law on tablets of stone they had turned to the sun worship of Egypt. Just so had Israel permitted the wicked Jezebel to again introduce sun worship.

The time had come for a test with this false religion. And on the top of Mt. Carmel they hear Elijah cry out, "How long halt ye between two opinions, you must decide between God and Baal."

The crowd looked over at Elijah, and they saw him standing there alone. Then they looked and saw hundreds of the priests of Baal, dressed in their rich, flowing robes, and they asked the question that has been asked ever since sin opened the gate to the road of the broad and easy way that many follow:" "Can Elijah be right and all these priests of Baal be wrong?" God showed that day what a abomination the false religion of sun worship was to him.

Samuele Bacchiocchi, in his book, From Sabbath to Sunday, pages 242-246, gives evidence that the planetary week was in popular existence in Rome before the time of Christ. "Various Sun-cults were predominant in ancient Rome by the early part of the second century [A.D.]. That these attracted the imagination and interest of Christian converts from paganism, we found evidenced by the development of the theme of Christ-the-Sun, and by the adoption of the eastward orientation for prayer [true Christians are inclined to pray to the north, where God's throne is located, Psalms 48:2] and of the date of the 25th of December . . . . The valorization of the day of the Sun over that of Saturn, as a result of the diffusion of the Sun-cults, possibly oriented Christians (who desired to differentiate themselves from the Sabbath of the Jews) toward such a day. This choice however, it must be stated again, was not motivated by their desire to venerate the Sun-god on his day, but rather by the fact that its symbology could fittingly commemorate two important events of the history of salvation -- creation and resurrection: 'it is on this day that the Light of the World has appeared and on this day that the Sun of Justice has risen.' Moreover, the day of the Sun enabled Christians to explain also the Biblical mysteries to the pagan world by means of an effective symbology that was very familiar to them." (pages 268-269).

"The early Christians had at first adopted the seven-day week with its numbered week days, but by the close of the third century A.D., this began to give way to the planetary week. The use of planetary names [Monday, etc.] attests to the growing influence of astrological speculations introduced by the converts from paganism" (Webster's Rest Days, page 252).

"[Roman Emperor] Constantine's famous edict (321 A.D.) definitely enrolled Sunday among the holidays of the Roman State religion. The change from Saturn's day [Saturday, the Sabbath] to Sunday must have further commended the planetary week in Christian circles, where the Lord's Day . . . beginning the week, had long been observed as the day on which Christ, the Son of Righteousness [supposedly] rose from the dead. Thus a pagan institution [Sunday observance] was engrafted upon Christianity" (Ibid., p. 222). This edict commanded that "On the venerable day of the sun let all magistrates and people . . . rest" (Schaff-Herzog Encyclopedia of Religious Knowledge, article "Sunday Legislation").

Emperor Constantine was a pagan sun worshiper who saw that religion could be a unifying factor in his kingdom. "Constantine . . . persevered till he was near 40 years of age in the practice of the established religion [of pagan sun worship]. But the devotion of Constantine was more peculiarly directed to the genius of the sun . . . the sun was universally celebrated as the invincible guide and protector of Constantine," (Gibbon's Decline and Fall of the Roman Empire, Vol. I, pages 636-638).

Even after Constantine's supposed "conversion," he continued his devotion to the Sun. His enforcement of Sunday worship, under the guise of Christianity, continued to brand followers of the state catholic religion with the mark of pagan sun worship.

"The SABBATH -- which word means 'REST' -- depicts the kind of eternal REST from sin which God has in mind for man. (Ambassador College Bible Correspondence Course, Lesson 30, page 5).

But ironically, Satan by deluding man into keeping the fiery pagan day of the Sun -- SUNDAY -- causes man to commemorate something else than what God set forth.......

Hislop pieces together facts from ancient history, and it seems that this Nimrod married a very beautiful and also very wicked woman named Semiramis. King Nimrod and his queen were worshipped by the people of Babylon. Semiramis came to be called the 'Queen of Heaven' many centuries before Mary the mother of Jesus was born. (See Jeremiah 7:18).

Nimrod was so evil, legend has it that his great uncle Shem had him killed. After Nimrod's death, Semiramis had a huge problem on her hands. How would she hold the kingdom together? From the worship that evolved in Babylon after Nimrod';s death, it can be surmised that Semiramis, told the people that Nimrod had gone to live in the sun and would rule and protect them as the sun god. The people could worship him by worshipping the sun. This was the beginning of sun worship.

The Bible is filled with references to and condemnations against sun worship. There is good evidence that points to Ancient Babylon as the source of paganism.

Astrology originated in ancient Babylon along with sun worship and this is why in the Bible, Babylon is the mother of all harlot religions and all the pagan abominations and false worship that exists on earth

According to Hislop, one Spring, after her husband Nimrod's death, Semiramis was found to be pregnant. She told the people that she had become impregnated through the rays of the sun, and that the child she was carrying was half-human and half-divine, A God man! She called him Tammuz. The website says this about Tammuz: 'A Babylonian deity referred to in Ezek. viii. 14. He is regarded as the husband, or sometimes as the son, of the goddess Ishtar . . .He is accordingly supposed to represent the spirit of the spring vegetation; and there was a period of mourning in Babylonia to mark the discontinuance of growth. The myth of Adonis in classical literature has also been associated with the legend. The reference in Ezekiel to the women weeping for Tammuz certainly shows a trace of a cult in early Israel' W. Robertson Smith attempted to associate the Tammuz-worship with the sacrificial rites connected with 'the king of the woods.';"

According to legend, Tammuz died saving a friend from the attack of a wild boar. His death was called a sacrificial one. So here was the son of the sun god dying to save others. This was the counterfeit savior! Tammuz was the world's first false 'savior.' Satan was working on his plan to counterfeit Christ Jesus and the true worship of God!

Pagan Babylon';s rituals, customs and sun worship crept into the church. According to book The Pagan Side of Easter. 'The observance of the 40 days of Lent during the northern Spring season was derived from the worshippers of the Babylonian goddess. This 40 days of Lent is still observed by the Yezidis (pagan worshippers) of Koordistan, inherited from their Babylonian ancestors. The Lent of 40 days were also observed by the Pagan Mexicans, and the Egyptians who observed this tradition in honor of the goddess Osiris, also known as Adonis in Syria and Tammuz in Babylonia.'

The Word of God makes it clear that the sun worship of Tammuz had definitely infiltrated the true worship of God! See Ezekiel.

"Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? For they say, Yahweh seeth us not; Yahweh hath forsaken the earth. He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do Then he brought me to the door of the gate of Yahweh's house which was toward the north; and, behold, there sat women weeping for Tammuz." (Ezek. 8:12-14).

In the above verses we can see how even in early times, the pagan religion of Nimrod, Semiramis and Tammuz polluted the true worship of God. After Tammuz died, it was said that he now resided in the stars. When Semiramis died, she was said to reside in the moon ; and was called the 'Queen of Heaven.' Nimrod was worshipped as the sun god, and this is where the Zodiac signs and astrology originated. Nimrod was known by many names in other parts of the world, in Egypt he was called 'Ra', in Assyria 'Baal', in Canaan he was called 'Molech'. In Persia Nimrod was called 'Mithras,' In Greece, he was called 'Helios,' and in Rome he was called 'Sol Invictus' the 'unconquerable sun.' The Bible says this about the evil practice of sun worship.

"Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name." (Lev. 20:2-3).

Interestingly, in Samaria he was called 'Anu.'The Encyclopedia Britannica, 15th Edition, Vol. 1, p. 432, says this about Anu: 'Anu was associated with the city of Erech in Southern Babylonia . . . Anu was regarded as the god of the heavens.'

The Bible says this:

"And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar." ( Gen. 10:10). In the above quote the city of Erech is described as one of the cities of Nimrod. Yet in the quote from the encyclopedia, it associates Erech with Anu. Here we can see that Nimrod was known by different names.

It was from this false sun-worship that we get the name Sunday for the first day of the week. 'Sunday is the first day of the week, adopted from the Roman calendar because it was dedicated to the worship of the sun.' Unger's Bible Dictionary under the article 'Sunday.'

In fact, the names for the days of the week came from pagan Gods or worship. Sunday was named after the sun. Moon-day named from the worship of the moon became Monday. From the worship of the pagan god Tiu came Tiu's-day or Tuesday. From the pagan god Woden came Woden's-day or as we know it today Wednesday. Thor's-day became Thursday. Frigga's-day became Friday, and Saturn-day became Saturday.

In the Bible the only day that had a name recognized was the seventh-day Sabbath. Sunday was simply called in the Bible 'the first day of the week.' (See John 20:1). So the false religion of sun worship in Israel was Baal, its very clear and though other names were used in different languages, it all came from the same source, and God clearly says to come out of that false religion, whose source is 'Babylon'....

Here are some statements showing which show who the Protestant churches are following and its not the Bible:

"Protestants ... accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change... But the Protestant mind does not seem to realize that ... in observing Sunday, they are accepting the authority of the spokesman for the Church, the pope." Our Sunday Visitor, February 5th, 1950. This Rock

Question: Which is the Sabbath day?
Answer: Saturday is the Sabbath day.

Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday. -Rev. Peter Geiermann C.SS.R., The Convert's Catechism of Catholic Doctrine, p. 50

Q. Should not the Protestant doubt when he finds that he himself holds tradition as a guide?
A. Yes, if he would but reflect that he has nothing but Catholic Tradition for keeping the Sunday holy; ... Controversial Catechism by Stephen Keenan, New Edition, revised by Rev. George Cormack, published in London by Burns & Oates, Limited - New York, Cincinnati, Chicago: Benzinger Brothers, 1896, pages 6, 7.

"The Church, on the other hand, after changing the day of rest from the Jewish Sabbath, or seventh day of the week, to the first, made the Third Commandment refer to Sunday as the day to be kept holy as the Lord's Day. The Council of Trent (Sess. VI, can. xix) condemns those who deny that the Ten Commandments are binding on Christians." The Catholic Encyclopedia, Commandments of God, Volume IV, © 1908 by Robert Appleton Company, Online Edition © 1999 by Kevin Knight, Nihil Obstat - Remy Lafort, Censor Imprimatur - +John M. Farley, Archbishop of New York, page 153.

''The [Roman Catholic] Church changed the observance of the Sabbath to Sunday by right of the divine, infallible authority given to her by her founder, Jesus Christ. The Protestant claiming the Bible to be the only guide of faith, has no warrant for observing Sunday. In this matter the Seventh-day Adventist is the only consistent Protestant.'' The Catholic Universe Bulletin, August 14, 1942, p. 4.

"All of us believe many things in regard to religion that we do not find in the Bible. For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath Day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the Church outside the Bible." The Catholic Virginian, "To Tell You The Truth,” Vol. 22, No. 49 (Oct. 3, 1947).

"... you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." The Faith of Our Fathers, by James Cardinal Gibbons, Archbishop of Baltimore, 88th edition, page 89. Originally published in 1876, republished and Copyright 1980 by TAN Books and Publishers, Inc., pages 72-73.

'Deny the authority of the Church and you have no adequate or reasonable explanation or justification for the substitution of Sunday for Saturday in the Third - Protestant Fourth - Commandment of God... The Church is above the Bible, and this transference of Sabbath observance is proof of that fact.'' Catholic Record, September 1, 1923.

"But since Saturday, not Sunday, is specified in the Bible, isn't it curious that non-Catholics who profess to take their religion directly from the Bible and not the Church, observe Sunday instead of Saturday? Yes, of course, it is inconsistent; but this change was made about fifteen centuries before Protestantism was born, and by that time the custom was universally observed. They have continued the custom, even though it rests upon the authority of the Catholic Church and not upon an explicit text in the Bible. That observance remains as a reminder of the Mother Church from which the non-Catholic sects broke away - like a boy running away from home but still carrying in his pocket a picture of his mother or a lock of her hair." The Faith of Millions

"Perhaps the boldest thing, the most revolutionary change the Church ever did, happened in the first century. The holy day, the Sabbath, was changed from Saturday to Sunday. "The Day of the Lord" (dies Dominica) was chosen, not from any directions noted in the Scriptures, but from the Church's sense of its own power. The day of resurrection, the day of Pentecost, fifty days later, came on the first day of the week. So this would be the new Sabbath. People who think that the Scriptures should be the sole authority, should logically become 7th Day Adventists, and keep Saturday holy." Sentinel, Pastor's page, Saint Catherine Catholic Church, Algonac, Michigan, May 21, 1995

'If Protestants would follow the Bible, they would worship God on the Sabbath Day. In keeping the Sunday they are following a law of the Catholic Church.' Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal, in a letter dated February 10, 1920.

'It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.'Priest Brady, in an address, reported in the Elizabeth, NJ on March 18, 1903. This Rock

'Of course these .. quotations are exactly correct. The Catholic Church designated Sunday as the day for corporate worship and gets full credit – or blame ' This Rock,The Magazine of Catholic Apologetics and Evangelization, p.8, June 1997

Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:18. The law of God, being a revelation of His will, a transcript of His character, must forever endure, “as a faithful witness in heaven.” Not one command has been annulled; not a jot or tittle has been changed. Says the psalmist: “Forever, O Lord, Thy word is settled in heaven.” “All His commandments are sure. They stand fast for ever and ever.” Psalm 119:89; 111:7, 8.

And God wrote the ten commandments on tablets of stone engraved with his own finger no other part of the Bible is written by God directly. And that great moral standard will be the criterion that God will judge every being upon the face of the earth, both dead and living.

In the very bosom of the Decalogue is the fourth commandment, as it was first proclaimed: “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:8-11.

The fourth commandment carries the seal of God Title: Creator, maker. Name: The Lord your God. Territory: heaven and earth the whole universe for that matter.

The importance of the Sabbath as the memorial of creation is that it keeps ever present the true reason why worship is due to God”—because He is the Creator, and we are His creatures. “The Sabbath, therefore, lies at the very foundation of divine worship, for it teaches this great truth in the most impressive manner, and no other institution does this. The true ground of divine worship, not of that on the seventh day merely, but of all worship, is found in the distinction between the Creator and His creatures. This great fact can never become obsolete, and must never be forgotten.”

In the meantime, we find that there is an effort to overthrow God's precepts as it says in Daniel 7.

He will speak against the Most High and oppress his holy people and try to change the set times and the laws. The holy people will be delivered into his hands for a time, times and half a time” (Daniel 7:25, NIV).

So how come most of the Christendom worships on a Sunday a day God has never ordained. We need to understand the record and the means that Rome employed in ages past. Let us see what is in the spirit which Rome manifested toward the Sabbath and its defenders.

Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world.

We know that in eternity past Sabbath was the day ordained by God as a day of worship. We also know that Sabbath will be kept in the Eternity to come, as we know Gods Commandments are eternal and a reflection of God's character. So the Question logically would be why is the day of worship changed to Sunday, as the Sunday keepers have purported to say changed by God for an infinitesimally short period of a little less than 2000 years or so compared with a view on eternity

GC ch 21 The first public measure enforcing Sunday observance was the law enacted by Constantine. (AD 321) This edict required townspeople to rest on “the venerable day of the sun,” but permitted countrymen to continue their agricultural pursuits. Though it was virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity. The royal mandate not proving a sufficient substitute for divine authority, Eusebius, a bishop who sought the favor of princes, and who was the special friend and flatterer of Constantine, advanced the claim that Christ had transferred the Sabbath to Sunday. Not a single testimony of the Scriptures was produced in proof of the new doctrine.

Eusebius himself unwittingly acknowledges its falsity and points to the real authors of the change. “All things,” he says, “whatever that it was a duty to do on the Sabbath, these we have transferred to the Lord’s Day.” But the Sunday argument, groundless as it was, served to embolden men in trampling upon the Sabbath of the Lord. All who desired to be honored by the world accepted the popular festival.

Still, the absence of Scriptural authority for Sunday-keeping occasioned no little embarrassment. The people questioned the right of their teachers to set aside in the light of the positive declaration of the I AM, “The seventh day is the Sabbath of the Lord thy God, remember it and keep it holy” But in order to honor the day of the sun. To supply the lack of Bible testimony, other methods were necessary.

Satan aims to gather the Christian world under his banner and to exercise his power through his vicegerent, the proud pontiff who claimed to be the representative of Christ. Through half-converted pagans, ambitious prelates, and world-loving churchmen he accomplished his purpose. Vast councils were held from time to time. In nearly every council the Sabbath which God had instituted was made less and less prominent while the Sunday was correspondingly exalted. In that way, the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced a relic of Judaism, and its observers were declared to be accursed.

The great apostate had succeeded in exalting himself “above all that is called God, or that is worshipped.” 2 Thessalonians 2:4. He had dared to think to change times and laws and the only commandment of the divine law that unmistakably points all mankind to the one true and living God. For by him were all things where created.

A zealous advocate of Sunday, who about the close of the twelfth century visited the churches in England, was resisted by faithful witnesses for the truth; and so fruitless were his efforts that he departed from the country for a season to search for some means to enforce his teachings. When he returned, the lack was supplied, and in his efforts later he met with greater success. He brought with him a roll purporting to be from God Himself, which contained the needed command for Sunday observance, with awful threats to terrify the disobedient.

This false document was a forgery a counterfeit like many other documents appeared from this spurious institution, it was said to have fallen from heaven and to have been found in Jerusalem, upon the altar of St. Simeon, in Golgotha. But, in fact, the pontifical palace at Rome was the source where it was produced. Frauds and forgeries to advance the power and prosperity of the Papal kingdom have in all ages been esteemed lawful by the papal hierarchy.

But notwithstanding all the efforts to establish Sunday sacredness, papists themselves publicly confessed the divine authority of the Sabbath and the human origin of the institution by which it had been supplanted. In the sixteenth century, a papal council plainly declared: “Let all Christians remember that the seventh day was consecrated by God, and has been received and observed, not only by the Jews but by all others who pretend to worship God; but we Christians have changed their Sabbath into the Lord’s Day.” Those who were tampering with the divine law were not ignorant of the character of their work. They were deliberately setting themselves above God.

Bible students have long seen a link between the call in Revelation 14:7, to “worship Him who made heaven and earth, the sea and the fountains of water” (RSV), and the fourth commandment, in Exodus 20:11, when the Sabbath points back to the fact that “in six days the LORD made the heavens and the earth, the sea, and all that is in them” (NKJV). However closely related the language, there is a change in which the text in Revelation points to the Lord as the One who made “the fountains of water”.

Author John Baldwin argues: “Assuming divine intentionality behind the phrase ‘fountains of water’, why does Jesus have the messenger break the parallel listing of things mentioned in Exodus 20:11? Why does the angel mention ‘fountains of water’ and not some other class of created thing, such as trees, birds, fish, or mountains?

Perhaps the reference to ‘fountains of water’ in the context of a divine announcement of the arrival of a unique time of divine judgment seeks to direct the reader’s attention to a previous period of divine judgment. . . Perhaps God intends that the possible allusion to the flood by the words ‘fountains of water’ should underscore the truth that He is indeed a God of judgment, as well as a God of everlasting faithfulness and graciousness (both evidenced in the narrative of the Genesis flood). If so, the personal and spiritual implications of the flood connotation triggered by the phrase ‘fountains of water’ might be to encourage the reader to take seriously the momentous arrival of a new end-time process of individual divine judgment now announced by the first messenger of Revelation 14”.

This is interesting what I came across..."

The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento, in northern Italy), was the 19th ecumenical council of the Catholic Church.[1] Prompted by the Protestant Reformation, it has been described as the embodiment of the Counter-Reformation.[2][3]

The Council issued condemnations of what it defined to be heresies committed by proponents of Protestantism, and also issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the Biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass, and the veneration of saints.[4]"

The Council of Trent was held in an attempt to destroy the progress of the Protestant Reformation; it approved many pagan and unbiblical beliefs and declared it was to be accepted under the threat of "anathema".

The Council of Trent declared in its proclamation's the following:

It denied all the doctrines of the Reformation, from Sola Scriptura to "salvation by grace through faith alone" and pronounced anathemas (basically eternal damnation) upon anyone believing what the scripture shows and the Reformation held and preached.

It gave equal value and authority of tradition and Scripture (in actuality, tradition is held above Scripture) and so allowed for all the pagan rites and rituals it had allowed into the church.

Declared the Scriptures was for the priesthood only, and prohibited to anyone in the laity without written permission from one's superior -- to violate this was considered a mortal sin.

Confirmed the seven sacraments which basically were of pagan origin in the form they brought in. They held seven sacraments: baptism, confirmation, Eucharist (mass), penance/reconciliation (indulgences), extreme unction (last rights), marriage, and orders (ordination). Although not even formally decreed until the Council of Florence in 1439, the Council of Trent later declared all to be anathema whom do not hold Rome's position that it was Christ Himself who instituted these seven sacraments, but the form they used were from paganism more than anything from scripture.

Confirmed Purgatory which has no biblical basis but of pagan origin.Though of pagan origin, the Roman Church proclaimed it as an article of faith in 1439 at the Council of Florence, and it was confirmed by Trent in 1548. The Catholic Church teaches that even those "who die in the state of grace" (i.e., saved and sins forgiven) must still spend an indefinite time being purged/purified (i.e., expiated of sins/cleansed for heaven).

Confirmed the use Indulgences of which clearly is not sanctioned by the scriptures.

Confirmed the Mass as a propitiatory offering.The Mass was unknown in the early church, the mass did not become an official doctrine until pronounced by the Lateran Council of 1215 under the direction of Pope Innocent III, and reaffirmed by the Council of Trent.

Confirmed the perpetual virginity of Mary. The Lateran Council of 469 under Pope Martin I declared: "if anyone does not confess in harmony with the holy Fathers that the holy and ever virgin and immaculate Mary is really and truly the mother of God, inasmuch as she in the last times and without semen by the Holy Spirit conceived God the Word himself specially and truthfully, who was born from God the Father before all ages, and she bore him uncorrupted, and after his birth her virginity remaining indissoluble, let him be condemned." The perpetual virginity of Mary thus became an official teaching of the church: Mary was a virgin before, during, and after the birth of Jesus. In 1555, the Council of Trent confirmed this dogma in the Constitution of Pope Paul IV known as "Cum Quorundam." Here the pope warns against teaching that "the same blessed Virgin Mary is not truly the Mother of God, and did not remain always in the integrity of virginity, i. e., before birth, in birth, and perpetually after birth."

Now take a look at this from the Pope himself.The following quotes are from the APOSTOLIC LETTER DIES DOMINI by John Paul II

"Chap. 1
8.…………The People of God are called to enter into this same rest by persevering in Christ's example of filial obedience (cf. Heb 4:3-16). In order to grasp fully the meaning of Sunday, therefore, we must re-read the great story of creation and deepen our understanding of the theology of the "Sabbath".

13. The Sabbath precept, which in the first Covenant prepares for the Sunday of the new and eternal Covenant, is therefore rooted in the depths of God's plan. This is why, unlike many other precepts, it is set not within the context of strictly cultic stipulations but within the Decalogue, the "ten words" which represent the very pillars of the moral life inscribed on the human heart.

14. In the first place, therefore, Sunday is the day of rest because it is the day "blessed" by God and "made holy" by him, set apart from the other days to be, among all of them, "the Lord's Day".

18.………….In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!

23. It was this newness which the catechesis of the first centuries stressed as it sought to show the prominence of Sunday relative to the Jewish Sabbath. It was on the Sabbath that the Jewish people had to gather in the synagogue and to rest in the way prescribed by the Law. The Apostles, and in particular Saint Paul, continued initially to attend the synagogue so that there they might proclaim Jesus Christ, commenting upon "the words of the prophets which are read every Sabbath" (Acts 13:27). Some communities observed the Sabbath while also celebrating Sunday. Soon, however, the two days began to be distinguished ever more clearly, in reaction chiefly to the insistence of those Christians whose origins in Judaism made them inclined to maintain the obligation of the old Law.

59.……………….More than a "replacement" for the Sabbath, therefore, Sunday is its fulfilment, and in a certain sense its extension and full expression in the ordered unfolding of the history of salvation, which reaches its culmination in Christ.

62. It is the duty of Christians therefore to remember that, although the practices of the Jewish Sabbath are gone, surpassed as they are by the "fulfilment" which Sunday brings, the underlying reasons for keeping "the Lord's Day" holy — inscribed solemnly in the Ten Commandments — remain valid, though they need to be reinterpreted in the light of the theology and spirituality of Sunday: "Remember the Sabbath day to keep it holy, as the Lord your God commanded you. Six days you shall labour, and do all your work; but the seventh day is a Sabbath to the Lord your God. Then you shall do no work, you, or your son, or your daughter, or your servant, or your maid, or your ox, or your ass, or any of your beasts, or the foreigner within your gates, that your servant and maid may rest as well as you. You shall remember that you were a servant in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded that you keep the Sabbath day" (Dt 5:12-15). Here the Sabbath observance is closely linked with the liberation which God accomplished for his people.

63. Christ came to accomplish a new "exodus", to restore freedom to the oppressed. He performed many healings on the Sabbath (cf. Mt 12:9-14 and parallels), certainly not to violate the Lord's Day, but to reveal its full meaning: "The Sabbath was made for man, not man for the Sabbath" (Mk 2:27). Opposing the excessively legalistic interpretation of some of his contemporaries, and developing the true meaning of the biblical Sabbath, Jesus, as "Lord of the Sabbath" (Mk 2:28), restores to the Sabbath observance its liberating character, carefully safeguarding the rights of God and the rights of man. This is why Christians, called as they are to proclaim the liberation won by the blood of Christ, felt that they had the authority to transfer the meaning of the Sabbath to the day of the Resurrection. The Passover of Christ has in fact liberated man from a slavery more radical than any weighing upon an oppressed people — the slavery of sin, which alienates man from God, and alienates man from himself and from others, constantly sowing within history the seeds of evil and violence."

The above quotes show that the Church of Rome has intended to replace the fourth commandment concerning the seventh day Sabbath, with her own day, the establishment of the first day of the week as a holy, and sanctified day.  She has assumed a authority which belongs to God alone, in attempting to change that which He Himself literally spoke, and wrote to humanity.

As the Bible says he will speak Great Words:

Dan 7:25  And he shall speak words against the Most High, and shall wear out the saints of the Most High, and plot to change times and laws. And they shall be given into his hand until a time and times and one-half time. 26  But the judgment shall sit, and they shall take away his rulership, to cut off and to destroy until the end. 

And this is that kind of words you have posted here, Thanks for sharing.  

And yet most Christians have no clue why they think Sunday is the day of worship.

Yes sadly so Richard, it is just something handed down from former Generations. We are still waiting for the loud cry to begin, where none will be left in doubt as to what the issues are. 

The other thing with this is I have come across backslidden SDA on FB who defend their belief that you do not need to keep Sabbath. They talk about Spirit and truth, and as it is true we need to Worship in Spirit and truth, I tell them that Sunday is not the truth. How they can forsake the Sabbath for Sunday is something I do not understand.



From talking to people, they are now aware that Sunday, the first day, was never and is not the day of worship. They just haven't been 'comfortable' in accepting basically the full spectrum of the SDA church doctrines.

Thanks for your reply, Richard. I can only go on my own conversion experience, where I found everything that was said in Keeping with the Bible. And when I heard about how the Sundaykeeping came about I was coming to an understanding of how the Devil is infiltrating the Body of Christ. 

To me when you hear these things, how could you not accept it being in comfort or not I can not understand truth is the truth and there is no halfway about truth. 

We have to bring out the truth

That Subborn day

By Pastor E.E. Clevland he is telling the truth.

Back in the days the pastors was not afraid to tell the truth.


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