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Pitcairn Island, population 48, passes law to allow same-sex marriage

Tiny Pacific island has no gay couples but follows countries which have approved legislation

Pitcairn Island has passed a law to allow same-sex marriage.

Pitcairn Island has passed a law to allow same-sex marriage. Photograph: Alamy

Pitcairn Island, a tiny speck in the Pacific that is home to just 48 people, has passed a law allowing same-sex marriage, but has no gay couples wanting to wed.

First settled in 1790, Pitcairn is a British Overseas Territory that has some legal autonomy and is often considered the world’s smallest country by population.

Islanders are descended from the mutineers of the British navy vessel Bounty and their Tahitian companions.

Pitcairn deputy governor Kevin Lynch said on Monday the new law came into effect on 15 May but initially was not published online after the island’s website encountered some technical problems.

He said the change was suggested by British authorities after England, Wales and Scotland legalised same-sex marriage last year. He said the law change was unanimously approved by the local council.

Seventh-generation resident Meralda Warren said there had been no same-sex marriages since the law passed and she did not know of any gay couples wanting to marry.

As with most law changes, she said, a notice was put up on the verandah of the town hall and a second at the island’s general store.

It’s not Pitcairn Islanders that were pushing for it,” she said. “But it’s like anything else in the world. It’s happening everywhere else, so why not?”

She said it wasn’t even a point of discussion until the outside world began catching up on the news in the past few days.

“I kind of cracked up when I saw the Google alert in my inbox,” she said. “I scanned down and smiled again, and thought, ‘We’ve kept that one quiet for a couple of months.’”

Warren said she knew of just one islander who had identified as gay, and that was a long time ago. And she said any gay couples wanting to marry might have difficulty, as the island’s only preacher was a Seventh-Day Adventist, a religion which opposes gay marriage. She said the island administrator might be able to officiate.

Rodney Croome, the national director of the same-sex advocacy group Australian Marriage Equality, said even if there were no gay couples living on Pitcairn, there might be some who had left the island who could return to marry.

“And assuming there’s not a residency requirement, I could imagine some couples from off the island might find it a romantic destination, including Australians who can’t marry in their own country.”

Croome said the law change also sent an important message.

“It shows how much the islanders value equality and inclusion,” he said. “It effectively says that gay islanders belong on Pitcairn Island as much as anyone else, and that’s a positive message.”

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The whole world in going down (in flame) with this feminist-gay explosion. 

Essentially what Peter said,  2 Peter 3:6_18, "By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen."

Prophecy in motion.

How the Adventist message found its 
way to Pitcairn Island and stayed
In December of 1787 the British naval ship H.M.S. Bounty, under 
 the command of Lieutenant William Bligh, put to sea from Spithead, England. The ship’s mission: to bring breadfruit plants from the island of Tahiti to the West Indies to provide food for the slaves of plantation owners there.
On October 26, 1788, the Bounty anchored in Matavai Bay, Tahiti, amid shouts of welcome by the friendly Tahitian people. In the embrace of South Seas friendship the ship’s crew was promptly put to work gathering hundreds of breadfruit plants. The task was a tricky one: to make sure each plant was healthy enough to endure the months at sea before Bounty would reach the West Indies.

When the 
mutineers of the Bounty cast Captain William Bligh and his followers adrift, they had no idea what the future held 
for them.
When the breadfruit gathering task was completed, there were 1,014 breadfruit plants aboard, and on Saturday, April 4, 1789, the Bounty weighed anchor and set sail for the West Indies. But once they were again under the harsh discipline of Captain Bligh, a number of crew members began to plot against him. Early in the morning of April 28, some of the crew, under the leadership of Masters Mate Fletcher Christian, revolted, forcing Bligh and crew members loyal to him into the small ship’s cutter, which was then set adrift. 
Safe Haven 
Christian and his fellow 
mutineers sailed the Bounty back to Tahiti, but the islanders there were not as welcoming as before. After attempting to settle on another unfriendly island, Christian realized that he had to find a safe hiding place, for he knew a ship would be sent from England to track him down; sailors did not mutiny in the Royal Navy and escape punishment.
So the Bounty set sail again, this time to find some speck of land in the vast Pacific Ocean that would be safe. This time, however, the nine mutineers on Bounty were not alone. They were joined by 18 Polynesians—6 men, 12 women, and a baby. The women became the wives of the mutineers, with three others being companions to the Polynesian men.
In the Bounty the mutineers visited a number of Pacific islands, none of which seemed safe. At last, Fletcher Christian saw on the ship’s admiralty charts a tiny island far off to the east. It was named Pitcairn’s Island, later changed to Pitcairn Island, and had been first seen from the rigging of the ship H.M.S. Swallow in 1767 by Midshipman Robert Pitcairn. Captain Carteret of the Swallow decided to name it after young Pitcairn. Christian decided to sail the ship toward the island, and on finding it a safe haven the little colony of mutineers and Polynesians went ashore in early January 1790.
The new arrivals emptied the Bounty of all salvageable material and began to build shelters on Pitcairn. On January 23, 1790, the ship was set afire so passing ships would not see Bounty’s tall masts rising beside the island.
Bligh and the 17 crew members with him in the Bounty’s cutter survived what many believe is the longest open boat voyage in the Pacific Ocean. Once his story was heard in England, a ship—H.M.S. Pandora—was dispatched to bring the mutineers to justice. The 16 crew members who stayed on Tahiti were captured and three of them were eventually hanged. On Pitcairn, though, the little colony was safe, and the world would not even know its existence for nearly two decades. 
Paradise Lost 


Pitcairn Island 
lies about halfway between 
New Zealand and Chile deep 
in the heart of the South 
Pacific Ocean.
The first few years on Pitcairn were relatively calm, and the mutineers and their families thrived. Then the calm was shattered by a series of violent events. The wife of one of the mutineers fell to her death while out gathering food, and her widowed husband demanded the wife of one of the Polynesian men. This triggered a series of plots to kill the English sailors. The women, however, were loyal to their European husbands and warned them of the danger. The hostility and treachery on both sides led to the deaths of five of the mutineers. Soon the Polynesian men were also murdered.
One of the remaining mutineers, William McCoy, having had earlier experience in England, began to brew alcohol from the native ti plant. He and others of the four remaining mutineers spent much of their time in a drunken state. McCoy perished at his own hand while drunk. At last all but two of the men on Pitcairn were dead. Then mutineer Edward Young died from illness—the first on the island to die a natural death.
Young’s death left only mutineer John Adams as the lone adult male on the island. With 11 women and 23 children, the sons and daughters of his former companions, Adams began to realize that he had a great responsibility to lead them into a better way of life.1
Adams said that in a dream he was told to repent of his former life and to teach others to live the lives God intended for them.2
Fletcher Christian’s son, Thursday, remembered his father having a Bible and a prayer book among his possessions. It was from these books that Adams, who had very little education, read and began to understand the precious words that would change the lives of the Pitcairners. Adams became the teacher and spiritual leader of Pitcairn Island.
In 1808 the inhabitants of Pitcairn were discovered by the American ship Topaz. Captain Matthew Folger and his crew were astonished to discover they had solved the mystery of missing Bounty mutineers. Even more, they were impressed to find English-speaking, devout Christians living lives of peace and tranquility.
The island population continued to thrive over the years, at one point necessitating the need for its inhabitants to resettle. One attempt, to Tahiti in 1831, proved disastrous and resulted in the deaths of a dozen Pitcairners. In 1856 the entire population of Pitcairn sailed to Norfolk Island, near Australia, and settled there. In time, however, several Pitcairn families returned home. 
The Adventist Message 

The grave of John Adams, the mutineer who led the colony to Christ, is well tended on the island.
In 1876 two Seventh-day Adventist preachers in California’s Napa Valley in the United States—J. N. Loughborough and James White—having learned of the little colony on Pitcairn, acted to tell the islanders the “good news” of the Christian gospel. They filled a box with literature, took it to the docks in San Francisco, and there found Captain David Scribner of the sailing ship St. John. Scribner, acting on their request, took the box ashore at Pitcairn where it was read by several of the islanders, but they continued their practice of the doctrines of the Church of England, which they had been following.
Ten years later—in 1886—in Oakland, California, an Adventist layman, John I. Tay, was having health problems. His doctor told Tay he was suffering from the polluted air of Oakland and he needed to go where there was better air quality. A retired seaman, Tay decided he would go to sea again, and with the imperative of Matthew 28:19 burning in his breast, he also decided he would go to Pitcairn Island and tell them of the faith he had come to love.
On October 18, 1886, the Royal Navy’s sloop Pelican arrived off Pitcairn Island with John Tay aboard. He spent five weeks in Bible study and prayer with the Pitcairners, and at the end of his stay a large number said they wished to be baptized as Seventh-day Adventist Christians. Tay explained that as a layman he could not perform the rite, but that he would one day bring them an ordained minister who could.
The challenge of carrying the gospel story to hundreds of islands in the Pacific Ocean swept over the Seventh-day Adventists of America in 1890, and nickel and dime fund-raising in the Sabbath schools resulted in the building of a missionary ship named, appropriately enough, the Pitcairn. In October 1890 the ship, with John Tay and Edward H. Gates, an ordained minister, set sail from San Francisco for Pitcairn Island, arriving there in November. Several baptisms over the next few months resulted in most of the Pitcairners joining the Adventist faith.
Very soon after their conversion, the missionary spirit began to grip many on Pitcairn Island. As the ship Pitcairn would depart from the island on each of its six voyages into the Pacific, Pitcairners would leave for lay missionary service in other islands. Others, realizing their need for formal missionary training and education, returned on the ship to San Francisco, where they enrolled at Healdsburg College, forerunner of Pacific Union College, so that they might be better trained for service.

The Seventh-day Adventist church—the only church on the tiny island—still holds services every Sabbath, rain or shine. Attendance may include more visitors and non-
Adventists than members some Sabbaths.
For decades many Pitcairners have been part of a unique form of Christian witness. Because of their isolation from the rest of the world, Pitcairn has often been branded the most remote island in the world: no air service, no scheduled ship service, closest hospital 1,200 miles away. Their only face-to-face contact with the outside world is with the captains, crews, or passengers of ships that call. Early on, the Pitcairners began bidding farewell to each departing ship by singing hymns from their longboats. Scores of entries in ship’s logs, journals, and books testify to the power of this Christian witness. 
Life on Pitcairn 
Today the membership of the Seventh-day Adventist faith on Pitcairn is small, largely because of the exodus of a large number of people from the island to New Zealand and other countries. But the Sabbath day is still remembered: though not all islanders are present in church, the community rests on the seventh day. A pastor is still provided from the South Pacific Division for a term of two years, and Ray Codling is currently serving the island in his second term. Of the Pitcairn people, whom he loves, he says, “The Pitcairn people are lovely people, always willing to help. They welcomed us to the island.”
In addition to ministering to the spiritual needs of the community and the number of visitors to the island, Codling and his family are immersed in the everyday lives of the Pitcairners—even in their burgeoning honey export business. The Pitcairners are also a very social group of people, and to the island pastor, these gatherings are important. “The islanders love to get together and fellowship over a meal. Birthday parties are a big thing. Every three to four weeks I announce a community dinner in the town square on Friday evening, and after the meal we go into the church for an opening Sabbath sing-along. About half the island comes and participates,” says Codling.
Opportunities for witness seem to have increased also, as several ship lines now schedule visits of their huge cruise vessels to Pitcairn. In addition, there are visitors who spend a week or more living in Pitcairn homes enjoying the genuine hospitality of the islanders. “All these folk—on the cruise ships and visitors in the homes here—are our evangelistic field,” says Codling.
Pitcairn Island, which holds a special place in history—for both the world and the Adventist Church—continues to represent a unique mission field. But the spirit of the gospel is still alive even as it was when the early descendents of the Bounty mutineers first heard the message of the redemptive love and grace of Jesus all those years ago. 
1Ferris, Norman, The Story of Pitcairn Island (Review and Herald Publishing Association, 1958), p.39. 
*Pitcairn Island has received worldwide attention during 
the last several years as reports of alleged criminal activities 
and subsequent legal trials have been covered by the media. Seventh-day Adventists on the island and throughout the 
world church are working toward bringing healing and reconciliation to those involved.

Thanks for the history Meta. 

Yes Political pressure has been applied here. Its sad to see that the Pitcairn Islanders did accept it as a law. I fail to see what is positive about this? That is seen from the viewpoint of the Bible. 


Nice story Meta

Our friend Pastor NEVILLE TOESEN was a Pastor there for some years running  into trouble as the whole island is filled with paedophilia and other sins...

He threatened them with the Queen of England deporting them....He was sent back to Rockhampton Queensland and has retired here now.

I fear Satan has destroyed the SDA population, sexual sins are all too common and secret....

As for the gay laws, it shows how little backbone in faith the church is these days...

Not much different to QLD SDA conference saying it's OK to vaccine, and OK to eat GMO foods

We are as a corporate identity losing our backbone of faith.....and sliding into the world too much

Happy Sabbath


Thanks Rob yes AMEN to that indeed. Satan is painting us in to a corner we will not be able to come out of. 

Pr T If you do not see that you are more naive than would be healthy for a pastor. If you look at Jason's post you will find the pressure comes from your own home country. 


"Pr T If you do not see that you are more naive than would be healthy for a pastor. If you look at Jason's post you will find the pressure comes from your own home country."

Thats complete nonsense.

Did you actually read the articles and what the UK government together with EU governments did?

They did not force or put pressure onto any country to validate same-sex marriage or similar things.

What they did however is to penalize human rights violations of certain countries and yes it is a human right violation when you not only forbid a homosexual to marry but rather go ahead put the homosexual to death or imprison them for being homosexuals.

Apple and oranges.

I did read it and pressure was applied By the Prime Minister of England if you did not see that you are Blind. Probably Because of your feelings for LGTB I think. 

Pressure against laws criminalizing homosexuality not pressure to legalize same sex marriage...

Or do you belief that it is ok to imprison homosexuals or even worse to impose the death penalty on them?

Seems that way which is rater strange point of view for a christian


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