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Is Jesus saving the world or did he only come to give mankind one last chance to be saved?  Is God trying desperately to save the world, or has he left the opportunity to be saved upon mankind itself?

When you hear some say, those who are not part of the first resurrection will be lost forever, one can only ask; how is God saving the world?  Can God save those who are not part of the first resurrection, does he not have the power of salvation in his hands? Or is there something, a mystery about God’s salvation that may not be known or understood?

One day, the disciples came to Jesus and asked, “Why do you speak to the people in parables?” Jesus explained his reasoning.

He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.…Matthew 13: 11

Are there mysteries (secrets) that are not given to some, but are given to others? Jesus called it, the knowledge of the mysteries of the kingdom of heaven, which is not given to everyone.  Jesus explains this by saying,

13This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.

Some, Jesus said, will not and do not understand the secrets or mysteries of the kingdom of God.  In Mark 4:11 we are given greater detail.

And He told them, “The mystery of the kingdom of God has been given to you, but to those on the outside, everything is expressed in parables, 12so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”…

Is Jesus purposefully concealing knowledge so that some may not turn and be forgiven? Are some ever seeing but never perceiving or hearing but never understanding? are there secrets that some do not understand about God’s salvation?

As Christians, we have believed salvation is for one to turn and be forgiven, but here Jesus says, the knowledge of the mystery is being hidden so that some might not turn and be forgiven.


 In John 17, Jesus prayed for his disciples, he prayed,

I am praying concerning them. I do not pray concerning the world, but concerning those whom You have given Me, for they are Yours.

Why did Jesus not pray for the world, but only for the disciples? Yet Jesus was sent to save the world. The bible tells us this in John 3:16

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

This is somewhat of a paradox. If the mystery is being hidden so that some might not turn and be forgiven; how can everyone believe in Him so they shall not perish but have eternal life?

Yet, Jesus did not pray for the world he came to save, only for the disciples. He spoke in parable to hide the secrets of the kingdom of God from those who were not within; otherwise they might turn and be forgiven.

What is the secret, or the mysteries of the kingdom of God? How will Jesus save the whole world? And why was the mysteries of the kingdom of God only given to the disciples?

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EGW wrote this on the Trinity (Godhead)

Misrepresentations of the Godhead

Let People Know Our Position—Our policy is, Do not make prominent the objectionable features of our faith, which strike most decidedly against the practices and customs of the people, until the Lord shall give the people a fair chance to know that we are believers in Christ, that we do believe in the divinity of Christ, and in His pre-existence.—Testimonies to Ministers and Gospel Workers, 253 (1895). {Ev 613.2}

We Shall Have to Meet Erroneous Teaching—Again and again we shall be called to meet the influence of men who are studying sciences of satanic origin, through which Satan is working to make a nonentity of God and of Christ. The Father and the Son each have a personality. Christ declared, “I and My Father are one.” Yet it was the Son of God who came to the world in human form. Laying aside His royal robe and kingly crown, He clothed His divinity with humanity, that humanity through His infinite sacrifice might become partakers of the divine nature, and escape the corruption that is in the world through lust.—Testimonies For The Church 9:68 (1909). {Ev 613.3}

Positive Truth Versus Spiritualistic Representations—I am instructed to say, The sentiments of those who are searching for advanced scientific ideas are not to be trusted. Such representations as the following are made: “The Father is as the light invisible: the Son is as the light embodied; the Spirit is the light shed abroad.” “The Father is like the dew, invisible vapor; the Son is like the dew gathered in beauteous form; the Spirit is like the dew fallen to the seat of life.” Another representation: “The Father is like the invisible vapor; the Son is like the leaden cloud; the Spirit is rain fallen and working in refreshing power.” {Ev 614.1}

All these spiritualistic representations are simply nothingness. They are imperfect, untrue. They weaken and diminish the Majesty which no earthly likeness can be compared to. God cannot be compared with the things His hands have made. These are mere earthly things, suffering under the curse of God because of the sins of man. The Father cannot be described by the things of earth. The Father is all the fullness of the Godhead bodily, and is invisible to mortal sight. {Ev 614.2}

The Son is all the fullness of the Godhead manifested. The Word of God declares Him to be “the express image of His person.” “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” Here is shown the personality of the Father. {Ev 614.3}

The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fullness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour. There are three living persons of the heavenly trio; in the name of these three great powers—the Father, the Son, and the Holy Spirit—those who receive Christ by living faith are baptized, and these powers will co-operate with the obedient subjects of heaven in their efforts to live the new life in Christ.—Special Testimonies, Series B, 7:62, 63. (1905). {Ev 615.1}

The Pre-existent, Self-existent Son of God—Christ is the pre-existent, self-existent Son of God.... In speaking of his pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God. He to whose voice the Jews were then listening had been with God as one brought up with Him.—The Signs of the Times, August 29, 1900. {Ev 615.2}

He was equal with God, infinite and omnipotent.... He is the eternal, self-existent Son.—Manuscript 101, 1897. {Ev 615.3}

From Everlasting—While God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. “The Word was with God, and the Word was God.” Before men or angels were created, the Word was with God, and was God.—The Review and Herald, April 5, 1906. {Ev 615.4}

Christ shows them that, although they might reckon His life to be less than fifty years, yet His divine life could not be reckoned by human computation. The existence of Christ before His incarnation is not measured by figures.—The Signs of the Times, May 3, 1899. {Ev 616.1}

Life, Original, Unborrowed, Underived—Jesus declared, “I am the resurrection, and the life.” In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” The divinity of Christ is the believer’s assurance of eternal life.—The Desire of Ages, 530 (1898). {Ev 616.2}

With the Father at Sinai—When they [Israel] came to Sinai, He took occasion to refresh their minds in regard to His requirements. Christ and the Father, standing side by side upon the mount, with solemn majesty proclaimed the Ten Commandments.—Historical Sketches, p. 231. (1866). {Ev 616.3}

The Eternal Dignitaries of the Trinity—The eternal heavenly dignitaries—God, and Christ, and the Holy Spirit—arming them [the disciples] with more than mortal energy, ... would advance with them to the work and convince the world of sin.—Manuscript 130, 1901. {Ev 616.4}

Personality of the Holy Spirit—We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds.—Manuscript 66, 1899 (From a talk to the students at the Avondale School.). {Ev 616.5}

The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God. When this witness is borne, it carries with it its own evidence. At such times we believe and are sure that we are the children of God.... {Ev 616.6}

The Holy Spirit has a personality, else He could not bear witness to our spirits and with our spirits that we are the children of God. He must also be a divine person, else He could not search out the secrets which lie hidden in the mind of God. “For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.”—Manuscript 20, 1906. {Ev 617.1}

The Power of God in the Third Person—The prince of the power of evil can only be held in check by the power of God in the third person of the Godhead, the Holy Spirit.—Special Testimonies, Series A, 10:37. (1897). {Ev 617.2}

In Co-operation With the Three Highest Powers—We are to co-operate with the three highest powers in heaven,—the Father, the Son, and the Holy Ghost,—and these powers will work through us, making us workers together with God.—Special Testimonies, Series B, 7:51. (1905). {Ev 617.3}

Apologize to all, been busy over the pass several weeks,not able to respond.but

Romans 8:30 says

…those He called He also justified; those He justified He also glorified. What then shall we say in response to these things?...

This is a secret about salvation. Obviously not everyone is called, “those” is not inclusive to all, but it denote a selective. The bible teaches, many are called, few are chosen. Jesus speaking with his disciples said,

John 15:15 No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. 16 You did not choose Me, but I chose you. And I appointed you to go and bear fruit— fruit that will remain— so that whatever you ask the Father in My name, He will give you.

Why are those who have been chosen, chosen; and why have they been called? Is this a secret about salvation not understood?

2 Timothy 1:9 says,

He has saved us and called us with a holy calling, not because of our own works, but by His own purpose and by the grace He granted us in Christ Jesus before time eternal.

Why has God saved those whom He has called with a holy calling? What will be their purpose, and when will God save the world?

Is God saving the world now, or is the God of Love calling some now that will save the world in the future?


Those called now are called to believe now. The world itself is locked in unbelief by the god of this world, but those who called out of the world become disciples and are placed in the sacred circle with the disciples, and become those who are called.

15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16They are not of the world, even as I am not of the world….

…20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

But what will be their purpose, what is the secret of their calling?


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